\u00c7ka do t\u00eb thot\u00eb \u201eballafaqim me t\u00eb kaluar\u00ebn\u201c? \u00c7ka, n\u00eb t\u00eb v\u00ebrtet\u00eb, d\u00ebshirojm\u00eb kur themi se disa shoq\u00ebri t\u00eb caktuara duhet t\u00eb \u201eballafaqohen me t\u00eb kaluar\u00ebn e tyre\u201c? Dhe, sakt\u00ebsisht, si arrihet kjo?<\/p>\n
\u201eBallafaqimi me t\u00eb kaluar\u00ebn\u201c mund t\u00eb ket\u00eb kuptime t\u00eb shumta dhe mund t\u00eb jet\u00eb i realizuar n\u00eb shum\u00eb m\u00ebnyra t\u00eb ndryshme. N\u00eb m\u00ebnyr\u00eb ideale, nga shoq\u00ebrit\u00eb, t\u00eb cilat dalin nga periudha e konflikteve brutale \u2013 d\u00ebshirojm\u00eb q\u00eb t\u00eb v\u00ebrtetojn\u00eb vuajtjen e viktimave dhe q\u00eb, e pakta p\u00ebr fillim, t\u00eb pranojn\u00eb se krimet nj\u00ebmend kan\u00eb ndodhur dhe se nuk jan\u00eb t\u00eb trilluara. Pastaj, d\u00ebshirojm\u00eb q\u00eb viktimat t\u00eb marrin nj\u00eb aspekt t\u00eb kompensimit dhe q\u00eb padrejt\u00ebsit\u00eb, t\u00eb cilat i kan\u00eb p\u00ebrjetuar \u2013 n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb korrigjohen. Kjo mund t\u00eb b\u00ebhet n\u00eb form\u00eb t\u00eb gjykimeve ndaj kryer\u00ebsve ose t\u00eb kompensimit material, por edhe p\u00ebrmes kultivimit t\u00eb kujtimeve ndaj krimeve t\u00eb s\u00eb kaluar\u00ebs, krahas nderimit ndaj viktimave t\u00eb k\u00ebtyre krimeve.<\/p>\n
Kjo \u00ebsht\u00eb pik\u00ebrisht ajo q\u00eb d\u00ebshirojm\u00eb kur flasim mbi \u201eballafaqimin me t\u00eb kaluar\u00ebn\u201c. Por, se si arrihet deri te kjo n\u00eb shoq\u00ebrin\u00eb n\u00eb t\u00eb cil\u00ebn ekzistojn\u00eb \u2013 jo vet\u00ebm grupe t\u00eb ndryshme t\u00eb viktimave, por edhe histori t\u00eb ndryshme, ekskluzive dhe kontradiktoret t\u00eb t\u00eb gjith\u00eb asaj q\u00eb ka ndodhur?<\/p>\n
Nj\u00eb nga problemet e v\u00ebrtetimit t\u00eb s\u00eb \u201cv\u00ebrtet\u00ebs\u201d mbi ndonj\u00eb krim rrjedh nga fakti se grupet e ndryshme me koh\u00eb zhvillojn\u00eb versione t\u00eb ndryshme t\u00eb s\u00eb v\u00ebrtet\u00ebs mbi t\u00eb kaluar\u00ebn e tyre. Viktimat dhe t\u00eb mbijetuarit i kan\u00eb t\u00eb v\u00ebrtetat e tyre, t\u00eb drejtp\u00ebrdrejta dhe direkte mbi gjith\u00eb at\u00eb \u00e7far\u00eb iu kan\u00eb b\u00ebr\u00eb dhe mbi ata, t\u00eb cil\u00ebt jan\u00eb p\u00ebrgjegj\u00ebs p\u00ebr k\u00ebt\u00eb. Megjith\u00ebk\u00ebt\u00eb, kjo mund t\u00eb jet\u00eb nj\u00eb lloj jasht\u00ebzakonisht i ndrysh\u00ebm i s\u00eb \u201ev\u00ebrtet\u00ebs\u201c nga ajo e cila, p\u00ebr shembull, paraqitet n\u00eb gjykat\u00eb. N\u00eb ambientin gjyq\u00ebsor, \u201ce v\u00ebrteta\u201d bazohet n\u00eb nj\u00eb lloj tejet specifik t\u00eb provave. Q\u00ebllimi i gjykimit \u00ebsht\u00eb q\u00eb t\u00eb v\u00ebrtetoj\u00eb p\u00ebrgjegj\u00ebsin\u00eb individuale t\u00eb personit konkret dhe jo t\u00eb ofroj\u00eb p\u00ebrgjigje n\u00eb do far\u00eb \u00e7\u00ebshtjesh t\u00eb gjera, si\u00e7 \u00ebsht\u00eb \u00e7\u00ebshtja se si e t\u00ebr\u00eb ajo ka ndodhur, ndaj kujt dhe si ka ndodhur. Megjith\u00ebk\u00ebt\u00eb, p\u00ebr viktimat dhe t\u00eb mbijetuarit, personi n\u00eb bank\u00ebn e t\u00eb akuzuarit \u00ebsht\u00eb m\u00eb pak thelb\u00ebsor se sa, t\u00eb themi, kryer\u00ebsit e drejtp\u00ebrdrejt, krimet e t\u00eb cil\u00ebve i kan\u00eb par\u00eb personalisht e t\u00eb cil\u00ebt kurr\u00eb nuk jan\u00eb akuzuar ose personat e rangut t\u00eb lart\u00eb zyrtar p\u00ebr t\u00eb cil\u00ebt besojn\u00eb se k\u00ebto krime i kan\u00eb urdh\u00ebruar, por p\u00ebrfshirja e t\u00eb cil\u00ebve, prap\u00eb, nuk ka qen\u00eb e mundur t\u00eb provohet n\u00eb gjykat\u00eb. Problemi \u00ebsht\u00eb, s\u00eb k\u00ebndejmi, se gjykimet jan\u00eb n\u00eb gjendje t\u00eb ofrojn\u00eb vet\u00ebm nj\u00eb version t\u00eb s\u00eb v\u00ebrtet\u00ebs mbi t\u00eb kaluar\u00ebn, e cila me at\u00eb rast shpesh \u00ebsht\u00eb n\u00eb kund\u00ebrshtim ose fare nuk i p\u00ebrfshin kujtimet dhe p\u00ebrjetimet e viktimave dhe t\u00eb d\u00ebshmitar\u00ebve. E v\u00ebrteta e kujt, at\u00ebher\u00eb, do t\u00eb duhej ta kishte primatin?<\/p>\n
\u201eE v\u00ebrteta\u201c \u00ebsht\u00eb gjithmon\u00eb e paplot\u00eb dhe joadekuate. Kjo mang\u00ebsi posa\u00e7\u00ebrisht shprehet n\u00eb fush\u00ebn e drejt\u00ebsis\u00eb retributive, p\u00ebrkat\u00ebsisht proceseve penale. \u00cbsht\u00eb e v\u00ebshtir\u00eb t\u00eb imagjinohet se mekanizmat ligjore \u00a0\u2013 t\u00eb menduara p\u00ebr t\u00eb realizuar drejt\u00ebsin\u00eb p\u00ebr veprat konkrete dhe individ\u00ebt mbi baz\u00ebn e provave ngushta, specifike q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me vet ata \u2013 mund t\u00eb jen\u00eb hap\u00ebsir\u00eb p\u00ebr v\u00ebrtetimin e \u00e7far\u00ebdo \u201ct\u00eb v\u00ebrtete t\u00eb gjer\u00eb\u201d. Gjykimet jan\u00eb t\u00eb r\u00ebnd\u00ebsishme \u2013 p\u00ebr m\u00eb tep\u00ebr, ato jan\u00eb t\u00eb domosdoshme \u2013 por ofrojn\u00eb vet\u00ebm nj\u00eb pjes\u00eb t\u00eb ngusht\u00eb t\u00eb nj\u00eb rr\u00ebfimi m\u00eb t\u00eb gjer\u00eb mbi t\u00eb kaluar\u00ebn.<\/p>\n
Klima e till\u00eb e kujtimit t\u00eb kontestuar \u00ebsht\u00eb treguar si sfida m\u00eb e madhe n\u00eb fush\u00ebn e ballafaqimit me t\u00eb kaluar\u00ebn n\u00eb ish Jugosllavi. Fakti se grupe t\u00eb ndryshme mbajn\u00eb mend n\u00eb m\u00ebnyra t\u00eb ndryshme ngjarje t\u00eb caktuara (p\u00ebrkat\u00ebsisht individ\u00ebt, t\u00eb cil\u00ebt jan\u00eb p\u00ebrgjegj\u00ebs p\u00ebr to) \u00ebsht\u00eb transformuar edhe n\u00eb politik\u00ebn zyrtare t\u00eb shteteve t\u00eb ve\u00e7anta. Me fjal\u00eb t\u00eb tjera, qeverit\u00eb e rajonit i shmangen trajtimit t\u00eb trash\u00ebgimis\u00eb s\u00eb t\u00eb kaluarave t\u00eb tyre t\u00eb dhunshme dhe, n\u00eb t\u00eb v\u00ebrtet\u00eb, vet\u00ebm i p\u00ebrcjellin narrativat mbizot\u00ebruese, pa kurrfar\u00eb hulumtimi t\u00eb rolit t\u00eb aktor\u00ebve t\u00eb tyre kryesor, si dhe as vet thurjes dhe fundit t\u00eb atij rr\u00ebfimi.<\/p>\n
Nisma p\u00ebr KOMRA, q\u00eb nga fillimi i saj, zhvillohet n\u00eb nj\u00eb ambient politikisht jomiq\u00ebsor. \u00cbsht\u00eb ballafaquar me pengesa n\u00eb secilin hap dhe \u00ebsht\u00eb e detyruar t\u00eb p\u00ebr t\u00eb investuar p\u00ebrpjekje t\u00eb jasht\u00ebzakonshme me q\u00ebllim q\u00eb t\u00eb arsyetoj\u00eb ekzistimin e saj ndaj publikut\u00a0 dhe qeverive t\u00eb rajonit me prirje armiq\u00ebsore.<\/p>\n
Pik\u00ebrisht p\u00ebr k\u00ebt\u00eb arsye, nj\u00eb projekt si KOMRA \u00ebsht\u00eb i domosdosh\u00ebm \u2013 \u00ebsht\u00eb i konceptuar n\u00eb nj\u00eb m\u00ebnyr\u00eb, e cila e lejon ekzistimin e versioneve t\u00eb ndryshme t\u00eb s\u00eb v\u00ebrtet\u00ebs, sepse lejon q\u00eb ato t\u00eb rr\u00ebfehen me z\u00ebrin e viktimave, kurse rr\u00ebfimet e tyre ndoshta dallojn\u00eb nga t\u00eb \u201cv\u00ebrtetat\u201d n\u00eb mediat zyrtare dhe n\u00eb proceset gjyq\u00ebsore. KOMRA insiston n\u00eb em\u00ebrimin e t\u00eb gjitha viktimave, sepse me tregimin p\u00ebr jet\u00ebn dhe vdekjen e secil\u00ebs prej tyre, p\u00ebrt\u00ebrihet edhe dinjiteti i tyre. Nj\u00eb projekt i till\u00eb \u00ebsht\u00eb nj\u00ebmend i domosdosh\u00ebm.<\/p>\n
R\u00ebnd\u00ebsia e KOMRA-s q\u00ebndron n\u00eb at\u00eb sepse paraqet rr\u00ebfimet mbi viktimat \u2013 por t\u00eb rr\u00ebfyera me fjal\u00ebt e tyre si dhe me fjal\u00ebt e an\u00ebtar\u00ebve t\u00eb mbijetuar t\u00eb familjeve t\u00eb tyre. Ato jan\u00eb aq t\u00eb fuqishme \u2013 dhe aq t\u00eb dhembshme \u2013 sa q\u00eb nj\u00ebmend mund t\u00eb tejkalojn\u00eb dallimet midis komuniteteve dhe at\u00eb madje n\u00eb nj\u00eb m\u00ebnyr\u00eb shum\u00eb m\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb se sa proceset gjyq\u00ebsore, deklaratat zyrtare ose fjalimet e politikan\u00ebve. Duke i lidhur viktimat p\u00ebrmes nj\u00eb historie t\u00eb p\u00ebrbashk\u00ebt t\u00eb humbjeve dhe t\u00eb dhembjes, KOMRA ka potencial q\u00eb ngadal\u00eb \u2013 shum\u00eb <\/i>ngadal\u00eb \u2013 t\u2019i ndryshoj\u00eb narrativat dominuese mbi t\u00eb kaluar\u00ebn dhe, n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, t\u00eb hap hap\u00ebsir\u00ebn p\u00ebr hulumtim t\u00eb ngjarjeve, t\u00eb cilat, e pakta deri sot, kan\u00eb qen\u00eb t\u00eb fshehura nga shikimi i publikut.<\/p>\n
<\/p>\n
Jelena Subotiq<\/strong><\/p>\n Autore<\/span><\/span> \u201cVjedhja e drejt\u00ebsis\u00eb: ballafaqimi me t\u00eb kaluar\u00ebn n\u00eb Ballkan\u201d (2009), profesoresha e Georgia State University<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"Jelena Subotiq","protected":false},"author":8,"featured_media":55495,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"footnotes":""},"categories":[609],"tags":[],"class_list":["post-55496","post","type-post","status-publish","format-quote","has-post-thumbnail","hentry","category-vecanerisht-per-komra","post_format-post-format-quote"],"acf":[],"yoast_head":"\n