{"id":189465,"date":"2023-10-20T16:57:05","date_gmt":"2023-10-20T15:57:05","guid":{"rendered":"https:\/\/www.recom.link\/?p=189465"},"modified":"2023-10-24T16:39:57","modified_gmt":"2023-10-24T15:39:57","slug":"pajtimi-i-fshehur-si-flasin-njerezit-per-krimet-e-luftes","status":"publish","type":"post","link":"https:\/\/www.recom.link\/sq\/pajtimi-i-fshehur-si-flasin-njerezit-per-krimet-e-luftes\/","title":{"rendered":"Pajtimi i fshehur: Si flasin njer\u00ebzit p\u00ebr krimet e luft\u00ebs"},"content":{"rendered":"

Rishikim libri: Denisa Kostovicova, Pajtimi i fshehur: Si flasin njer\u00ebzit p\u00ebr krimet e luft\u00ebs (Reconciliation by Stealth: How People Talk about War Crimes<\/a>, Cornell University Press, 2023)<\/em>
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Jasna Dragovi\u0107 – Soso<\/strong><\/p>\n

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Kur b\u00ebhet fjal\u00eb p\u00ebr Ballkanin pas konfliktit, ka botime t\u00eb shumta n\u00eb fush\u00ebn e drejt\u00ebsis\u00eb tranzicionale. Rajoni ka qen\u00eb, si\u00e7 e theksojm\u00eb Eric Gordy dhe un\u00eb m\u00eb shum\u00eb se 10 vjet m\u00eb par\u00eb, nj\u00eb \u201claborator i v\u00ebrtet\u00eb i nismave t\u00eb drejt\u00ebsis\u00eb tranzicionale\u201d, ndon\u00ebse mendoj se do t\u00eb ishte e drejt\u00eb t\u00eb thuhet se v\u00ebmendja m\u00eb e madhe e publikut \u00ebsht\u00eb p\u00ebrqendruar n\u00eb Gjykat\u00ebn Penale Nd\u00ebrkomb\u00ebtare p\u00ebr ish-Jugosllavis\u00eb. N\u00eb k\u00ebt\u00eb kontekst, vlen t\u00eb theksohet se n\u00eb dhjet\u00ebvjet\u00ebshat e fundit ka pasur disa nisma t\u00eb komisioneve t\u00eb s\u00eb v\u00ebrtet\u00ebs, n\u00eb nivel komb\u00ebtar dhe n\u00eb at\u00eb lokal dhe, mbi t\u00eb gjitha, ka pasur nj\u00eb nism\u00eb rajonale t\u00eb filluar nga Koalicioni p\u00ebr KOMRA-n, i njohur si rrjet i mbi 2000 organizatave dhe individ\u00ebve t\u00eb shoq\u00ebris\u00eb civile. Nga t\u00eb gjitha k\u00ebto nisma t\u00eb ndryshme, KOMRA ka qen\u00eb deri m\u00eb tash projekti m\u00eb origjinal dhe, n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, m\u00eb i q\u00ebndruesh\u00ebm \u2013 i realizuar n\u00eb nj\u00eb hark kohor prej m\u00eb shum\u00eb se nj\u00eb dhjet\u00ebvjet\u00ebshi, duke p\u00ebrfshir\u00eb, si\u00e7 thekson \u201cPajtimi i fshehur\u201d, vite t\u00eb t\u00ebra konsultimesh me aktor\u00eb t\u00eb ndrysh\u00ebm an\u00eb e k\u00ebnd rajonit. Prandaj, ka shkaktuar interes t\u00eb konsideruesh\u00ebm dhe k\u00ebrkime akademike, t\u00eb cilat kan\u00eb prodhuar vler\u00ebsime t\u00eb ndryshme t\u00eb procesit dhe ndikimit t\u00eb projektit. Si t\u00eb pozicionohet libri i Kostovicit n\u00eb k\u00ebt\u00eb literatur\u00eb?<\/p>\n

\u201cPajtimi fshehur \u201c zbaton nj\u00eb qasje origjinale ndaj KOMRA-s. Nuk fokusohet n\u00eb politik\u00ebn e projektit, as n\u00eb sfidat e tij t\u00eb brendshme dhe t\u00eb jashtme q\u00eb, n\u00eb fund, \u00e7uan n\u00eb pezullimin e projektit t\u00eb Komisionit Nd\u00ebrshtet\u00ebror t\u00eb s\u00eb V\u00ebrtet\u00ebs n\u00eb dhjetor t\u00eb vitit 2019 (megjith\u00ebse projektet k\u00ebrkimore vazhdojn\u00eb ende). Libri i p\u00ebrmend ato vet\u00ebm n\u00eb kapitullin e par\u00eb. N\u00eb vend t\u00eb k\u00ebsaj, libri analizon n\u00eb thell\u00ebsi konsultimet e iniciuara nga aktivist\u00ebt e shoq\u00ebris\u00eb civile n\u00eb periudh\u00ebn 2006-2011, t\u00eb cilat synonin t\u00eb p\u00ebrcaktonin natyr\u00ebn dhe fush\u00ebveprimin e nj\u00eb komisioni t\u00eb till\u00eb t\u00eb s\u00eb v\u00ebrtet\u00ebs dhe q\u00eb n\u00eb fund t\u00eb atij viti kulmin e kan\u00eb arritur me hartimin dhe me miratimin e propozimit p\u00ebr Statutin e KOMRA – s.<\/p>\n

Ashtu si edhe autorja, edhe un\u00eb pata rastin t\u00eb jem n\u00eb nj\u00ebfar\u00eb m\u00ebnyre pjes\u00eb e nism\u00ebs p\u00ebr KOMRA-n gjat\u00eb atyre viteve duke marr\u00eb pjes\u00eb n\u00eb disa forume nd\u00ebrkomb\u00ebtare p\u00ebr drejt\u00ebsin\u00eb tranzicionale. Disa nga momentet m\u00eb t\u00eb ndritshme – dhe m\u00eb prek\u00ebse – n\u00eb ato forume ishin panelet q\u00eb i mblodh\u00ebn s\u00eb bashku viktimat nga pjes\u00eb t\u00eb ndryshme t\u00eb rajonit post-jugosllav. N\u00eb ato rrethana, njer\u00ebzit q\u00eb kan\u00eb p\u00ebrjetuar trauma dhe humbje t\u00eb tmerrshme gjat\u00eb luft\u00ebrave t\u00eb viteve 1990-t\u00eb kan\u00eb folur p\u00ebr vuajtjet e tyre dhe p\u00ebr luft\u00ebn e tyre p\u00ebr drejt\u00ebsi dhe ka pasur shum\u00eb momente ku pati shprehje t\u00eb sinqerta t\u00eb solidaritetit dhe ofrim t\u00eb ndihm\u00ebs dhe mb\u00ebshtetje nga pjes\u00ebmarr\u00ebsit e tjer\u00eb. Edhe pse Komisioni Rajonal i s\u00eb V\u00ebrtet\u00ebs, i k\u00ebrkuar nga koalicioni i shoq\u00ebris\u00eb civile, nuk u materializua kurr\u00eb, n\u00eb ato momente jam ndjer\u00eb sikur ato forume t\u00eb KOMRA-s ishin v\u00ebrtet nj\u00eb lloj komisioni joformal i s\u00eb v\u00ebrtet\u00ebs, i cili u jep viktimave nj\u00eb platform\u00eb p\u00ebr t\u00eb folur publikisht p\u00ebr p\u00ebrvojat e tyre n\u00eb nj\u00eb mjedis ku ishte mish\u00ebrimi i dialogut, i respektit dhe i bashk\u00ebndjesis\u00eb.<\/p>\n

Pohimi i librit – me t\u00eb cilin pajtohem plot\u00ebsisht – \u00ebsht\u00eb se konsultimet e nisura n\u00ebn kujdesin e nism\u00ebs KOMRA kishin vler\u00eb t\u00eb konsiderueshme n\u00eb vetvete, pavar\u00ebsisht nga rezultati p\u00ebrfundimtar i projektit dhe d\u00ebshtimi i tij p\u00ebr t\u00eb \u00e7uar n\u00eb krijimin e nj\u00eb mekanizmi formal institucional. Mendoj se kjo \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje e r\u00ebnd\u00ebsishme, duke pasur parasysh se hulumtimet ekzistuese akademike p\u00ebr drejt\u00ebsin\u00eb tranzicionale shum\u00eb shpesh jan\u00eb fokusuar n\u00eb institucionet dhe n\u00eb vler\u00ebsimin e ndikimit t\u00eb tyre, dhe se KOMRA \u00ebsht\u00eb par\u00eb kryesisht nga ky priz\u00ebm. Libri i Kostovicov\u00ebs k\u00ebrkon nga ne t\u00eb fokusohemi n\u00eb thelbin e asaj q\u00eb ka b\u00ebr\u00eb KOMRA – d.m.th., t\u00eb fillojm\u00eb biseda t\u00eb gjera nd\u00ebretnike p\u00ebr krimet e luft\u00ebs dhe vuajtjet e<\/p>\n

njer\u00ebzve t\u00eb zakonsh\u00ebm, si dhe p\u00ebr mir\u00ebkuptimin, p\u00ebr d\u00ebshirat dhe p\u00ebr t\u00eb pritmet n\u00eb lidhje me shprehjen e s\u00eb v\u00ebrtet\u00ebs, drejt\u00ebsis\u00eb dhe reparacioneve. Dhe, p\u00ebrkund\u00ebr faktit se komisioni nuk \u00ebsht\u00eb formuar, KOMRA ka b\u00ebr\u00eb nj\u00eb pun\u00eb t\u00eb jasht\u00ebzakonshme dhe shum\u00eb dometh\u00ebn\u00ebse n\u00eb rajon, e cila meriton mir\u00ebnjohje. Prandaj, fokusi i librit – n\u00eb konsultime dhe jo n\u00eb institucione – \u00ebsht\u00eb nj\u00eb kontribut i r\u00ebnd\u00ebsish\u00ebm n\u00eb k\u00ebrkimin akademik. Kjo \u00ebsht\u00eb poenta ime e par\u00eb.<\/p>\n

S\u00eb dyti, mendoj se \u201cpajtimi i fsheht\u00eb\u201d \u00ebsht\u00eb i r\u00ebnd\u00ebsish\u00ebm, sepse e g\u00ebrsheton procesin e komunikimit nd\u00ebretnik me konceptin e \u201cpajtimit\u201d – nj\u00eb koncept q\u00eb \u00ebsht\u00eb, natyrisht, n\u00eb qend\u00ebr t\u00eb procesit t\u00eb drejt\u00ebsis\u00eb tranzicionale dhe t\u00eb nd\u00ebrtimit t\u00eb paqes pas konfliktit. Si\u00e7 e v\u00ebren Kostovicova disa her\u00eb gjat\u00eb gjith\u00eb librit, analist\u00ebt e Ballkanit, si dhe opinioni i gjer\u00eb publik n\u00eb rajon, shpesh kan\u00eb nj\u00eb kuptim kritik t\u00eb konceptit t\u00eb \u201cpajtimit\u201d \u2014 t\u00eb cilit un\u00eb do t’i shtoja edhe konceptin e vet \u201cdrejt\u00ebsis\u00eb tranzicionale\u201d. N\u00eb 30 vitet e fundit, \u201cpajtimi\u201d \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb fjal\u00eb boshe p\u00ebr shum\u00eb politikan\u00eb t\u00eb paskrupullt, t\u00eb cil\u00ebt pretendojn\u00eb se i kan\u00eb pranuar vlerat e demokracis\u00eb per\u00ebndimore, kur n\u00eb fakt interesi i tyre i vet\u00ebm p\u00ebr viktimat \u00ebsht\u00eb t’i p\u00ebrdorin ato si kapital politik n\u00eb luft\u00ebn p\u00ebr pushtet dhe p\u00ebr ndikim, ose kur \u201cpajtimi\u201d barazohet me parat\u00eb e donacioneve per\u00ebndimore, q\u00eb p\u00ebrdoren p\u00ebr t\u00eb pasuruar veten n\u00eb vend q\u00eb t\u00eb p\u00ebrmir\u00ebsojn\u00eb mir\u00ebqenien e njer\u00ebzve t\u00eb zakonsh\u00ebm.<\/p>\n

P\u00ebr dallim nga kritikat e tilla, Kostovicova i kthehet t\u00eb kuptuarit origjinal normativ dhe emancipues t\u00eb drejt\u00ebsis\u00eb tranzicionale dhe nocionit t\u00eb pajtimit si koncept relacional, bazuar \u201cn\u00eb parimin e reciprocitetit n\u00eb komunikimet publike\u201d (fq. 8). Fokusi i saj \u00ebsht\u00eb n\u00eb shk\u00ebmbimet q\u00eb kan\u00eb ndodhur nd\u00ebrmjet individ\u00ebve t\u00eb grupeve t\u00eb ndryshme etnike gjat\u00eb konsultimeve t\u00eb KOMRA-s dhe ajo v\u00ebren se “pajtimi ndodh kur n\u00eb komunikimin nd\u00ebretnik t\u00eb kujdessh\u00ebm e t\u00eb q\u00ebllimsh\u00ebm mbi krimet e luft\u00ebs kap\u00ebrcehet ndikimi p\u00ebr\u00e7ar\u00ebs i identiteteve etnike” (f. 68 ) -di\u00e7ka q\u00eb ajo e p\u00ebrkufizon si \u201cpajtim i fshehur\u201d. Duke i analizuar shk\u00ebmbimet gjat\u00eb konsultimeve t\u00eb KOMRA-s\u00eb duke p\u00ebrdorur metodologjin\u00eb cil\u00ebsore dhe sasiore, Kostovicova konkludon se njer\u00ebzit, n\u00eb p\u00ebrgjith\u00ebsi, kan\u00eb mundur t\u00eb komunikojn\u00eb me nj\u00ebri-tjetrin pavar\u00ebsisht ndarjeve etnike, n\u00eb nj\u00eb m\u00ebnyr\u00eb e cila tregon respekt reciprok, bashk\u00ebndjesi dhe q\u00ebllim t\u00eb p\u00ebrbashk\u00ebt.<\/p>\n

Ajo q\u00eb \u00ebsht\u00eb dometh\u00ebn\u00ebse k\u00ebtu \u00ebsht\u00eb se ka pasur nj\u00eb “pajtim t\u00eb fsheht\u00eb” – jo kur individ\u00ebt ishin t\u00eb angazhuar n\u00eb fusha t\u00eb pakontestueshme t\u00eb komunikimit – por kur ata kan\u00eb qen\u00eb n\u00eb procesin e diskutimit t\u00eb temave m\u00eb t\u00eb v\u00ebshtira q\u00eb lidhen me luft\u00ebrat e viteve 1990, p\u00ebr t\u00eb cilat ata nuk ishin dakord si dhe p\u00ebr humbjet dhe vuajtjet e tyre personale. Me fjal\u00eb t\u00eb tjera, biseda p\u00ebr t\u00eb kaluar\u00ebn dhe duke folur p\u00ebr krimet e luft\u00ebs ka b\u00ebr\u00eb q\u00eb t\u00eb arrihet t\u00eb krijohet ndjenja e reciprocitetit dhe e respektit dhe, n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, t\u00eb zvog\u00eblohet distanca etnike, duke mos e rritur at\u00eb – edhe kur t\u00eb folurit n\u00eb m\u00ebnyr\u00eb t\u00eb pashmangshme n\u00ebnvizon identitetet etnike, gj\u00eb q\u00eb ndodh kur flitet p\u00ebr krime q\u00eb jan\u00eb kryer p\u00ebr shkak t\u00eb p\u00ebrkat\u00ebsis\u00eb etnike t\u00eb bashk\u00ebbiseduesit. Ky \u00ebsht\u00eb nj\u00eb konstatim i r\u00ebnd\u00ebsish\u00ebm, i cili me siguri do t\u00eb nxis diskutime.<\/p>\n

Gjetjet e librit kan\u00eb gjithashtu implikime t\u00eb r\u00ebnd\u00ebsishme p\u00ebr politikat publike dhe p\u00ebr qasjet n\u00eb fush\u00ebn e nd\u00ebrtimit t\u00eb paqes, si\u00e7 u p\u00ebrmend n\u00eb fund. Si\u00e7 e thot\u00eb Kostovicova, pyetja p\u00ebr politik\u00ebb\u00ebr\u00ebsit dhe aktivist\u00ebt, si n\u00eb rajon dhe m\u00eb gjer\u00eb, \u00ebsht\u00eb “si t\u00eb gjenden … mund\u00ebsit\u00eb [p\u00ebr dialog] n\u00eb shoq\u00ebrit\u00eb pas-konfliktuale, q\u00eb jan\u00eb t\u00eb segmentuara institucionalisht dhe shoq\u00ebrisht p\u00ebrgjat\u00eb vijave t\u00eb identitetit, duke pasur parasysh se jo \u00e7do kontakt nd\u00ebrmjet kund\u00ebrshtar\u00ebve do t\u00eb jet\u00eb i dobish\u00ebm’ (f. 140). N\u00eb k\u00ebt\u00eb kuptim, KOMRA ishte e r\u00ebnd\u00ebsishme n\u00eb lidhje me at\u00eb q\u00eb ka krijuar nj\u00eb hap\u00ebsir\u00eb civile, n\u00eb t\u00eb cil\u00ebn dialogu mund t\u00eb zhvillohej n\u00eb kontekstin e diversitetit, duke \u00e7uar n\u00eb pozicione dhe n\u00eb platforma politike p\u00ebr shqiptimin e s\u00eb v\u00ebrtet\u00ebs dhe<\/p>\n

t\u00eb drejt\u00ebsis\u00eb (si\u00e7 \u00ebsht\u00eb marr\u00ebveshja p\u00ebr Statutin), q\u00eb, p\u00ebrkund\u00ebr ndarjeve etnike, ishin reciprokisht t\u00eb pranueshme.<\/p>\n

\u201cPajtimi i fshehur\u201d p\u00ebrfaq\u00ebson nj\u00eb kontribut t\u00eb r\u00ebnd\u00ebsish\u00ebm dhe origjinal n\u00eb fush\u00ebn e drejt\u00ebsis\u00eb tranzicionale, n\u00eb fush\u00ebn e nd\u00ebrtimit t\u00eb paqes pas konfliktit dhe t\u00eb studimit t\u00eb rajonit post-jugosllav. Dhe, si \u00e7do k\u00ebrkim akademik i r\u00ebnd\u00ebsish\u00ebm dhe i shquar, libri na l\u00eb me pyetje t\u00eb reja, dy prej t\u00eb cilave do t\u00eb doja t\u2019i theksoja. Pyetja e par\u00eb ka t\u00eb b\u00ebj\u00eb me q\u00ebndrueshm\u00ebrin\u00eb e \u201cpajtimit t\u00eb fsheht\u00eb\u201d me kalimin e koh\u00ebs. Kostovicova me t\u00eb drejt\u00eb fokusohet n\u00eb procesin dialogues, i cili q\u00ebndron n\u00eb themel t\u00eb nocionit t\u00eb pajtimit, por sa mund t\u00eb zgjas\u00eb nj\u00eb proces i till\u00eb duke pasur parasysh munges\u00ebn e strukturave shoq\u00ebrore dhe institucionale, q\u00eb do t\u00eb mb\u00ebshtesnin solidaritetin e krijuar gjat\u00eb nj\u00eb projekti si KOMRA? Me fjal\u00eb t\u00eb tjera, a mund t\u00eb mbijetojn\u00eb mikro-solidaritetet e krijuara nga k\u00ebto konsultime p\u00ebrtej vazhdimit t\u00eb takimeve t\u00eb vazhdueshme q\u00eb e kan\u00eb karakterizuar periudh\u00ebn e analizuar? Dhe, n\u00eb p\u00ebrgjith\u00ebsi dhe ndoshta edhe m\u00eb provokuese, a \u00ebsht\u00eb pajtimi nj\u00ebmend pajtim vet\u00ebm n\u00ebse zgjat me kalimin e koh\u00ebs?<\/p>\n

S\u00eb dyti, n\u00eb lib\u00ebr p\u00ebrmendet fakti i r\u00ebnd\u00ebsish\u00ebm q\u00eb individ\u00ebt i moderojn\u00eb dhe i kanalizojn\u00eb diskutimet mes njer\u00ebzve, ve\u00e7an\u00ebrisht mes viktimave t\u00eb p\u00ebrfshira n\u00eb procesin e KOMRA-s. Megjithat\u00eb, m\u00ebnyra se si njer\u00ebzit flasin p\u00ebr krimet e luft\u00ebs n\u00eb m\u00ebnyr\u00eb t\u00eb pashmangshme varet n\u00eb nj\u00eb mas\u00eb t\u00eb madhe nga ajo se kush i nis, drejton dhe moderon bisedat. Libri aludon p\u00ebr k\u00ebt\u00eb, por ende nuk i kushton shum\u00eb hap\u00ebsir\u00eb analiz\u00ebs s\u00eb rolit t\u00eb lidershipit dhe aktor\u00ebve n\u00eb fillimin e procesit t\u00eb vendimmarrjes dhe rrjedh\u00ebs s\u00eb tij pasuese – si n\u00eb nivel t\u00eb mikro konsultimeve individuale, ashtu edhe n\u00eb makro nivelin e krijimit t\u00eb nj\u00eb vizioni t\u00eb projektit n\u00eb t\u00ebr\u00ebsi dhe grumbullimin e mb\u00ebshtetjes p\u00ebr nism\u00ebn.<\/p>\n

\u201cPajtimi i Fshehur\u201d na ofron njohuri dhe argumente t\u00eb r\u00ebnd\u00ebsishme, si dhe ushqim p\u00ebr reflektim t\u00eb m\u00ebtejsh\u00ebm lidhur me at\u00eb se si funksionojn\u00eb proceset e pajtimit dhe se si ato mund t\u00eb p\u00ebrkthehen n\u00eb agjenda t\u00eb reja politike.<\/p>\n

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