{"id":186258,"date":"2021-01-30T14:08:46","date_gmt":"2021-01-30T13:08:46","guid":{"rendered":"https:\/\/www.recom.link\/?p=186258"},"modified":"2021-01-30T14:12:32","modified_gmt":"2021-01-30T13:12:32","slug":"si-u-pervetesua-kujtimi-i-holokaustit-ne-shtetet-post-komuniste","status":"publish","type":"post","link":"https:\/\/www.recom.link\/sq\/si-u-pervetesua-kujtimi-i-holokaustit-ne-shtetet-post-komuniste\/","title":{"rendered":"Si u p\u00ebrvet\u00ebsua kujtimi i Holokaustit n\u00eb shtetet post-komuniste"},"content":{"rendered":"

Shum\u00eb vende n\u00eb Europ\u00ebn Lindore tregohen t\u00eb kujdessh\u00ebm p\u00ebr t\u00eb nisur nj\u00eb bised\u00eb t\u00eb sinqert\u00eb n\u00eb lidhje me krimet e kryera n\u00eb territorin e tyre gjat\u00eb Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore dhe n\u00eb vend t\u00eb k\u00ebsaj e kan\u00eb p\u00ebrvet\u00ebsuar p\u00ebrkujtimin e Holkaustit p\u00ebr t\u00eb denigruar komunizmin.<\/strong><\/p>\n

Brenda disa muajve n\u00eb pranver\u00ebn e vitit 1942, gjysma e t\u00eb gjith\u00eb hebrenjve serb\u00eb \u2013 kryesisht gra, f\u00ebmij\u00eb dhe t\u00eb moshuar, pasi q\u00eb pothuajse t\u00eb gjith\u00eb burrat hebrenj ishin vrar\u00eb n\u00eb vitin 1941 \u2013 u vran\u00eb n\u00eb nj\u00eb furgon me gas, t\u00eb maskuar si kamion, n\u00eb kampin nazist t\u00eb vdekjes Semlin<\/a> n\u00eb Sajmiste, n\u00eb an\u00ebn tjet\u00ebr t\u00eb lumit Sava nga qendra e qytetit.N\u00eb qershor 1942, Emanuel Sch\u00e4fer, kreu i Policis\u00eb gjermane t\u00eb Siguris\u00eb n\u00eb Serbi, raportoi para mbik\u00ebqyr\u00ebsve t\u00eb tij se \u201cSerbien ist Judenfrei\u201d (\u201cSerbia nuk ka m\u00eb hebrenj\u201d). K\u00ebshtu, Beogradi ishte qyteti i par\u00eb europian dhe Serbia territori i dyt\u00eb i pushtuar nga nazist\u00ebt (pas Estonis\u00eb), q\u00eb mbante k\u00ebt\u00eb p\u00ebrcaktim makab\u00ebr. Hebrenjt\u00eb e vet\u00ebm q\u00eb mbet\u00ebn gjall\u00eb ose ishin fshehur, shpesh n\u00eb fshatra, ose i ishin bashkuar rezistenc\u00ebs partizane.Kampi Semlin \u00ebsht\u00eb gjithashtu nj\u00eb vend me r\u00ebnd\u00ebsi t\u00eb konsiderueshme p\u00ebr historiografin\u00eb e Holokaustit, pasi ai sh\u00ebnon periudh\u00ebn e intensifikimit t\u00eb ve\u00e7ant\u00eb n\u00eb vrasjen e hebrenjve europian\u00eb. P\u00ebrdorimi sistematik i furgonit t\u00eb gazit<\/a> t\u00eb l\u00ebvizsh\u00ebm tregon p\u00ebr p\u00ebrsosjen dhe rutinizimin e teknikave naziste t\u00eb vrasjes, t\u00eb cilat s\u00eb shpejti do t\u00eb zgjeroheshin n\u00eb kampet e vdekjeve n\u00eb t\u00eb gjith\u00eb Europ\u00ebn Lindore t\u00eb okupuar. Ai \u00ebsht\u00eb gjithashtu vendi qendror n\u00eb topografin\u00eb e Holokaustit n\u00eb Serbi.<\/a>E megjithat\u00eb, sot, vendi i kampit Semlin \u00ebsht\u00eb nj\u00eb vend grotesk ku nuk p\u00ebrkujtohet asgj\u00eb.<\/a> Nd\u00ebrtesat e mbetura t\u00eb kompleksit t\u00eb kampit jan\u00eb mbuluar nga bim\u00ebsia, mbeturina t\u00eb hedhura, kafsh\u00eb endacake dhe fole grer\u00ebzash.Nd\u00ebrtesat po shkat\u00ebrrohen, disa jan\u00eb shnd\u00ebrruar n\u00eb biznese t\u00eb vogla \u2013 ka nj\u00eb servis makinash, nj\u00eb bodega, nj\u00eb lloj depoje, shesh loj\u00ebrash p\u00ebr f\u00ebmij\u00eb, i braktisur, i rr\u00ebnuar dhe depresues dhe nj\u00eb zyr\u00eb e partis\u00eb politike n\u00eb pushtet.<\/a> Qendra e re tregtare Usce shk\u00eblqen p\u00ebrmes majave t\u00eb pem\u00ebve. Historia e kampit Semlin, si dhe ajo e Holokaustit m\u00eb t\u00eb madh n\u00eb Serbi, mbetet pothuajse plot\u00ebsisht jasht\u00eb kujtes\u00ebs publike serbe.<\/p>\n

E megjithat\u00eb, imazhet e Holokaustit jan\u00eb kudo. N\u00eb vitin 2014, Muzeu Historik i Serbis\u00eb hapi nj\u00eb ekspozit\u00eb shum\u00eb t\u00eb reklamuar<\/a> t\u00eb titulluar \u201cN\u00eb em\u00ebr t\u00eb popullit \u2013 Represioni politik n\u00eb Serbi 1944-1953\u201d, e cila premtoi t\u00eb shfaqte dokumente t\u00eb reja historike dhe prova t\u00eb krimeve t\u00eb komunizmit, duke filluar nga atentatet, rr\u00ebmbimet dhe ndalimet n\u00eb kampe p\u00ebr kolektivizimin, gjyqet politike dhe shtypjen.<\/p>\n

Megjithat\u00eb, ajo q\u00eb tregoi v\u00ebrtet ekspozita ishin fotografi t\u00eb rast\u00ebsishme dhe totalisht jasht\u00eb kontekstit t\u00eb \u201cviktimave t\u00eb komunizmit\u201d, q\u00eb p\u00ebrfshinin njer\u00ebz t\u00eb pafajsh\u00ebm, por edhe shum\u00eb bashk\u00ebpun\u00ebtor\u00eb t\u00eb v\u00ebrtetuar fashist\u00eb<\/a>, an\u00ebtar\u00eb t\u00eb qeveris\u00eb tradhtare, milici t\u00eb krahut t\u00eb djatht\u00eb dhe t\u00eb l\u00ebvizjes \u00e7etnike.<\/p>\n

Por artefakti m\u00eb mahnit\u00ebs vizual ishte nj\u00eb fotografi e njohur<\/a> e t\u00eb burgosurve nga kampi i p\u00ebrqendrimit Buchenwald, p\u00ebrfshir\u00eb Elie Wiesel, e shkrepur nga ushtari amerikan Harry Miller n\u00eb \u00e7lirimin e kampit n\u00eb prill 1945. N\u00eb ekspozit\u00ebn n\u00eb Beograd, ky imazh kanonik u ekspozua n\u00eb seksionin kushtuar nj\u00eb kampi t\u00eb epok\u00ebs komuniste p\u00ebr t\u00eb burgosurit politik\u00eb n\u00eb ishullin n\u00eb Adriatik t\u00eb Goli Otokut. Ekspozita e p\u00ebrshkroi e p\u00ebrshkroi at\u00eb si \u201cshembulli i kushteve t\u00eb jetes\u00ebs s\u00eb t\u00eb burgosurve n\u00eb Goli Otok\u201d.<\/p>\n

Edhe pasi ajo u ekspozua n\u00eb vendin e gabuar,<\/a> fotografia e Buchenwald vazhdonte t\u00eb ishte pjes\u00eb e ekspozit\u00ebs kur un\u00eb vizitova at\u00eb n\u00eb maj 2014. Diku pas k\u00ebsaj, n\u00eb p\u00ebrgjigje t\u00eb nj\u00eb zhurme nga historian\u00ebt e Holokaustit, posht\u00eb saj u vendos nj\u00eb sh\u00ebnim i vog\u00ebl me mbishkrimin: \u201cKrevatet marinar t\u00eb t\u00eb burgosurve n\u00eb kampin Dachau\u201d.<\/p>\n

Fakti q\u00eb askush nuk u shqet\u00ebsua t\u00eb kontrollonte q\u00eb fotografia e krevateve marinar\u00eb t\u00eb t\u00eb burgosurve ishte, n\u00eb fakt, nga Buchenwald dhe jo Dachau, \u00ebsht\u00eb simptomatike e indiferenc\u00ebs s\u00eb gjer\u00eb me t\u00eb cil\u00ebn Holokausti \u00ebsht\u00eb p\u00ebrballur n\u00eb Serbi.<\/p>\n

 <\/p>\n

Trash\u00ebgimia e pazgjidhur fashiste e Kroacis\u00eb<\/strong><\/p>\n

N\u00eb Kroaci, vendi q\u00eb ka nj\u00eb marr\u00ebdh\u00ebnie tep\u00ebr problematike me t\u00eb kaluar\u00ebn e tij t\u00eb Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore<\/a> dhe nj\u00eb trash\u00ebgimi t\u00eb pazgjidhur t\u00eb regjimit fashist ustash, \u00ebsht\u00eb Jasenovaci, kampi i p\u00ebrqendrimit dhe vdekjeve, ku 85,000 serb\u00eb, hebrenj dhe rom\u00eb u vran\u00eb n\u00eb m\u00ebnyra t\u00eb pap\u00ebrs\u00ebritshme dhe t\u00eb tmerrshme, i cili vazhdon t\u00eb jet\u00eb vendi m\u00eb dometh\u00ebn\u00ebs dhe kontestues i kujtimit t\u00eb Holokaustit.<\/a><\/p>\n

N\u00eb vitet e fundit n\u00eb Kroaci \u00ebsht\u00eb shfaqur nj\u00eb narrativ\u00eb e re e cila pretendon se historia e Jasenovacit \u00ebsht\u00eb \u201cekzagjeruar\u201d<\/a> dhe se numri i madh i vdekjeve n\u00eb t\u00eb u sajua nga propaganda komuniste jugosllave dhe m\u00eb von\u00eb nga ajo nacionaliste serbe.<\/p>\n

Kjo narrativ\u00eb ka kaluar m\u00eb tej n\u00eb pretendimin se Jasenovaci nuk ishte aspak nj\u00eb kamp fashist, por ai drejtohej nga komunist\u00ebt si nj\u00eb vend \u201cekzekutimi masiv i patriot\u00ebve kroat\u00eb\u201d pas p\u00ebrfundimit t\u00eb Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore. Kjo narrativ\u00eb promovohet nga nj\u00eb s\u00ebr\u00eb historian\u00ebsh revizionist\u00eb, p\u00ebrfshir\u00eb nga nj\u00eb \u201cinstitut\u201d i ri hulumtues<\/a>, i cili ka p\u00ebr q\u00ebllim t\u00eb p\u00ebrcaktoj\u00eb t\u00eb v\u00ebrtet\u00ebn n\u00eb lidhje me k\u00ebt\u00eb kamp \u201ckomunist\u201d.<\/p>\n

Ky revizioniz\u00ebm \u00ebsht\u00eb b\u00ebr\u00eb aq i zakonsh\u00ebm dhe i sponsorizuar nga shtetit saq\u00eb n\u00eb vitin 2018 presidentja kroate Kolinda Grabar Kitarovi\u00e7 b\u00ebri thirrje p\u00ebr krijimin e nj\u00eb komisioni nd\u00ebrkomb\u00ebtar p\u00ebr t\u00eb p\u00ebrcaktuar t\u00eb v\u00ebrtet\u00ebn p\u00ebr kampin midis 1941 dhe 1945, \u201cpor edhe pas\u201d<\/a> \u2013 duke treguar se narrativa se Jasenovaci ishte nj\u00eb kamp komunist pas luft\u00ebs u pranua tani n\u00eb kulmin e pushtetit.<\/p>\n

N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme, n\u00eb p\u00ebrpjekjen p\u00ebr t\u00eb fshir\u00eb krimet fashiste dhe p\u00ebr t\u00eb p\u00ebrdorur imazhet e tyre p\u00ebr t\u00eb p\u00ebrfaq\u00ebsuar krime reale ose t\u00eb imagjinuara t\u00eb komunizmit, n\u00eb vendin e kampit Stara Gradiska (pjes\u00eb e kompleksit t\u00eb kampeve t\u00eb Jasenovacit), qeveria kroate vendosi n\u00eb vitin 2011 nj\u00eb pllak\u00eb p\u00ebrkujtimore, duke p\u00ebrkujtuar \u201ct\u00eb burgosurit politik\u00eb, viktimat e regjimit komunist, t\u00eb cil\u00ebt u zhduk\u00ebn n\u00eb burgun e Stara Gradisk\u00ebs\u201d.<\/a><\/p>\n

P\u00ebrdorimi i fjal\u00ebs burg dhe jo kamp \u00ebsht\u00eb i r\u00ebnd\u00ebsish\u00ebm sepse drejton p\u00ebrkujtimin n\u00eb periudh\u00ebn e paraluft\u00ebs dhe pas luft\u00ebs, kur vendi u p\u00ebrdor si nj\u00eb burg kriminal normal, dhe jo n\u00eb kampin ustash t\u00eb vdekjes t\u00eb koh\u00ebs s\u00eb Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore, ku m\u00eb shum\u00eb se 12,000 serb\u00eb, hebrenj, rom\u00eb dhe armiq t\u00eb tjer\u00eb t\u00eb Shtetit t\u00eb Pavarur t\u00eb Kroacis\u00eb, p\u00ebrfshir\u00eb nj\u00eb num\u00ebr shum\u00eb t\u00eb madh grash dhe f\u00ebmij\u00ebs, u vran\u00eb.<\/p>\n

Nj\u00eb tjet\u00ebr pllak\u00eb p\u00ebrkujtimore e vendosur n\u00eb vitin 2007 p\u00ebrkujton t\u00eb burgosurit kroat\u00eb t\u00eb nj\u00eb kampi t\u00eb drejtuar nga serb\u00ebt n\u00eb t\u00eb nj\u00ebjt\u00ebn vend gjat\u00eb luft\u00ebs kroate 1991-1995. E treta, e vendosur n\u00eb vitin 1996, kujton \u201cpatriot\u00ebt kroat\u00eb\u201d q\u00eb u burgos\u00ebn n\u00eb kamp n\u00eb \u201cJugosllavin\u00eb e mbretit dhe at\u00eb komuniste\u201d.<\/p>\n

Asnj\u00eb tabel\u00eb zyrtare nuk tregon se ai ishte kampi kryesor i p\u00ebrqendrimit gjat\u00eb Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore, ku babai im u internua kur ishte vet\u00ebm nj\u00eb f\u00ebmij\u00eb.<\/p>\n

Ky p\u00ebrvet\u00ebsim i vendeve t\u00eb Holokaustit, p\u00ebrkujtimi dhe imazheve p\u00ebr t\u00eb deligjitimizuar komunizmin nuk \u00ebsht\u00eb nj\u00eb shpikje indigjene pas Jugosllavis\u00eb.<\/p>\n

Kjo \u201cvrasje e historis\u00eb\u201d ka ndodhur n\u00eb t\u00eb gjith\u00eb Europ\u00ebn Lindore dhe \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb form\u00eb \u201ckujtese ekrani\u201d q\u00eb filtron dhe zhduk \u00e7do trajtim serioz t\u00eb p\u00ebrgjegj\u00ebsis\u00eb s\u00eb dikujt p\u00ebr mizori masive n\u00eb luft\u00ebrat m\u00eb t\u00eb fundit, por edhe mjegullon kujtimet q\u00eb nuk i p\u00ebrshtaten momentit aktual politik, si ai i krimeve t\u00eb gjera naziste kund\u00ebr komunist\u00ebve dhe partizan\u00ebve.<\/p>\n

Ky lloj p\u00ebrkujtimi i Holokaustit, si\u00e7 sugjeroj n\u00eb librin tim t\u00eb ri, \u201cYlli i Verdh\u00eb, Ylli i Kuq: P\u00ebrkujtimi i Holokaustit pas Komunizmit\u201d<\/a>, kuptohet m\u00eb s\u00eb miri si p\u00ebrvet\u00ebsim i kujtes\u00ebs<\/em>, ku kujtimi i Holokaustit p\u00ebrdoret p\u00ebr t\u00eb p\u00ebrkujtuar nj\u00eb lloj tjet\u00ebr vuajtjeje, si\u00e7 \u00ebsht\u00eb vuajtja n\u00ebn komuniz\u00ebm, ose vuajtja nga dhuna etnike e kryer nga grupe t\u00eb tjera.<\/p>\n

N\u00eb t\u00eb gjith\u00eb rajonin, qeverit\u00eb kan\u00eb p\u00ebrdorur monumente publike, muze dhe memorial\u00eb p\u00ebr t\u00eb p\u00ebrshtatur komb\u00ebtarisht kujtes\u00ebn e Holokaustit, dhe e p\u00ebrdorin at\u00eb p\u00ebr t\u00eb krijuar nj\u00eb kujtim t\u00eb ri vizual t\u00eb s\u00eb kaluar\u00ebs s\u00eb tyre t\u00eb shekullit t\u00eb XX, e cila mb\u00ebshtet mitet e tyre t\u00eb komb\u00ebsis\u00eb.<\/p>\n

Diskutimi i thell\u00eb, i sinqert\u00eb dhe gjith\u00ebp\u00ebrfshir\u00ebs dhe p\u00ebrkujtimi i Holokaustit shpesh kund\u00ebrshtohet n\u00eb t\u00eb gjith\u00eb Europ\u00ebn postkomuniste sepse ngritja e viktimizimit hebre mbi viktimizimin e grupeve t\u00eb tjera etnike sa vjen e shkakton m\u00eb shum\u00eb pak\u00ebnaq\u00ebsi.<\/a><\/p>\n

N\u00eb munges\u00eb t\u00eb pothuajse hebrenjve n\u00eb Lindje, identitetet komb\u00ebtare postkomuniste u nd\u00ebrtuan fillimisht mbi nj\u00eb refuzim t\u00eb identitetit pan-komb\u00ebtar komunist (ku narracioni organizues ishte besnik\u00ebria ndaj socializmit dhe jo ndaj etnis\u00eb), duke mos l\u00ebn\u00eb pothuajse asnj\u00eb vend p\u00ebr p\u00ebrfshirjen e narrativave t\u00eb pakicave.<\/p>\n

Por p\u00ebrqendrimi te vuajtjet e hebrenjve refuzohet gjithashtu sepse kjo sjell diskutime p\u00ebr bashk\u00ebpunimin e gjer\u00eb dhe t\u00eb thell\u00eb lokal n\u00eb Holokaust<\/a> dhe p\u00ebrfitimet materiale dhe politike t\u00eb munges\u00ebs s\u00eb plot\u00eb hebreje. Bizneset, sht\u00ebpit\u00eb dhe pronat hebreje, pas dekadave pla\u00e7kitje, jan\u00eb pasuar nga konfiskimet e komunizmit dhe jan\u00eb zhytur dal\u00ebngadal\u00eb n\u00eb n\u00eb ekonomin\u00eb e p\u00ebrgjithshme, me p\u00ebrpjekje t\u00eb v\u00ebshtira dhe sporadike p\u00ebr rikthimin e k\u00ebtyre pronave.<\/p>\n

Prandaj, nj\u00eb p\u00ebrpjekje p\u00ebr t\u00eb p\u00ebrkujtuar origjinalitetin e Holokaustit nge pyetje q\u00eb shoq\u00ebrit\u00eb bashk\u00ebkohore nuk duan t\u2019u p\u00ebrgjigjen.<\/p>\n

Kjo \u00ebsht\u00eb arsyeja pse kujtimi i Holokaustit vazhdon t\u00eb mos zgjidhet, kontestohet dhe instrumentalizohet, m\u00eb shum\u00eb se 75 vjet pasi kamioni i madh, i err\u00ebt dhe me ngjyr\u00eb gri n\u00eb Beograd mbylli dyert p\u00ebr her\u00eb t\u00eb fundit.<\/p>\n<\/section>\n

 <\/p>\n

Jelena Suboti\u0107<\/strong><\/p>\n

 <\/p>\n

\n

Teksti<\/em>\u00a0Si u p\u00ebrvet\u00ebsua kujtimi i Holokaustit n\u00eb shtetet post-komuniste <\/b><\/a>u botua fillimisht m\u00eb Balkan Insight\/Balkan Transitional Justice<\/em><\/p>\n

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