{"id":191451,"date":"2025-08-30T10:00:01","date_gmt":"2025-08-30T09:00:01","guid":{"rendered":"https:\/\/www.recom.link\/?p=191451"},"modified":"2026-02-25T15:23:58","modified_gmt":"2026-02-25T14:23:58","slug":"prioritet-u-resavanju-sudbine-nestalih-identifikacija-posmrtnih-ostataka-u-mrtvacnicama","status":"publish","type":"post","link":"https:\/\/www.recom.link\/bhsc\/prioritet-u-resavanju-sudbine-nestalih-identifikacija-posmrtnih-ostataka-u-mrtvacnicama\/","title":{"rendered":"Prioritet u re\u0161avanju sudbine nestalih: identifikacija posmrtnih ostataka u mrtva\u010dnicama"},"content":{"rendered":"

U ime REKOM mre\u017ee pomirenja, Fond za humanitarno pravo, Dokumenta, UDIK i Fond za humanitarno pravo Kosovo pozivaju vlade postjugoslovenskih zemalja da bez odlaganja pokrenu postoje\u0107e mehanizme za re\u0161avanje sudbine nestalih u ratovima na prostoru nekada\u0161nje SFRJ kako bi porodicama omogu\u0107ile da se okupljaju oko groba najmilijih, da imaju mesto za \u017ealovanje, da porodi\u010dno se\u0107anje postane deo dru\u0161tvenog pam\u0107enja i da se u parni\u010dnim postupcima bol za nestalim \u010dlanom porodice prizna kao bol koja traje zauvek.<\/p>\n

Za porodice nestalih u ratovima, grobno mesto nije samo fizi\u010dki prostor ukopa, ve\u0107 i simboli\u010dki dokaz postojanja, identiteta i dostojanstva njihovih najbli\u017eih. Bez groba porodice ostaju u stanju neizvesnosti i nemogu\u0107nosti da izvr\u0161e obrede \u017ealovanja i komemoracije.<\/p>\n

Pozivamo vlade, komisije za nestale, Radnu grupu za nestale i druge mehanizme koji od 2021. godine ne deluju da se u narednom periodu posvete identifikaciji vi\u0161e od 3.000 ekshumiranih posmrtnih ostataka koji su sme\u0161teni u mrtva\u010dnicama u Zagrebu, Rijeci, Osijeku, Sarajevu, Visokom, Tuzli, Banjoj Luci, Mostaru, Nevesinju i u Pri\u0161tini.<\/p>\n

Pozivamo komisije za nestale da se vrate staroj praksi zajedni\u010dkih pregleda mogu\u0107ih lokacija masovnih i pojedina\u010dnih grobnica i da pokrenu proveru lokacija ekshumiranih masovnih grobnica, na kojima, prema navodima iz vi\u0161e izvora, ima jo\u0161 uvek neekshumiranih posmrtnih ostataka.<\/p>\n

Potrebno je uklju\u010diti porodice u proces identifikacije, kako u prikupljanju dodatnih referentnih uzoraka, tako i u uspostavljanju komunikacije sa porodicama koje jo\u0161 nisu prijavile nestanak svojih najmilijih.<\/p>\n

 <\/p>\n

Simboli\u010dka mo\u0107 grobnog mesta<\/strong><\/p>\n

Zvani\u010dno obele\u017eeno grobno mesto nije samo prostor gde se mrtvi pola\u017eu u ve\u010dni po\u010dinak, ve\u0107 i simboli\u010dki dokaz njihovog postojanja. Porodice nestalih, kojima je uskra\u0107ena informacija o sudbini svojih najmilijih, kroz grob dobijaju priliku da potvrde da je njihov gubitak stvaran i da njihovi najbli\u017ei nisu nestali bez traga[1]<\/a>.<\/p>\n

Povratak posmrtnih ostataka porodicama nije samo humanitarna obaveza, ve\u0107 i \u010din restauracije identiteta i dostojanstva \u017ertve. Tek kada postoji grobno mesto, porodice mogu da vr\u0161e rituale \u017ealovanja i da imaju fizi\u010dki prostor u kojem je prisutnost njihovih najmilijih potvr\u0111ena i nakon smrti[2]<\/a>.<\/p>\n

Porodice nestalih \u010desto ponavljaju da \u017eele da prona\u0111u makar jednu kost \u2013 jer ta kost omogu\u0107ava da postoji grob, mesto obele\u017eja. To mesto nije samo za obrede \u017ealovanja, ve\u0107 je i svedo\u010danstvo istorije: znak da je njihov otac, sin, sestra ili majka postojala i da su nestali zbog rata, a ne zato \u0161to su jednostavno nestali iz pam\u0107enja[3]<\/a>.<\/p>\n

Bez grobnog mesta porodice ostaju u stanju \u201edvosmislenog gubitka\u201c. To zna\u010di da je gubitak prisutan, ali ne i potvr\u0111en. Grob ima mo\u0107 da pretvori dvosmislenost u \u010dinjenicu, omogu\u0107avaju\u0107i porodicama da zapo\u010dnu proces \u017ealovanja i priznaju stvarnost smrti[4]<\/a>.<\/p>\n

Religijski i kulturni rituali povezani sa grobom daju porodicama orijentir u vremenu i prostoru. Bez grobnice nema ni mesta okupljanja zajednice, nema godi\u0161njica ni obele\u017eavanja. Grob je stoga klju\u010dan ne samo za porodicu, nego i za kolektivno pam\u0107enje[5]<\/a>.<\/p>\n

Jedan od osnovnih razloga za ekshumaciju i identifikaciju jeste da se posmrtni ostaci predaju porodici kako bi mogla da izvr\u0161i sahranu. Sahrana vra\u0107a dostojanstvo \u017ertvi i pru\u017ea porodici mesto za emotivno isceljenje[6]<\/a>.<\/p>\n

Masovne grobnice su politi\u010dki teren, ali za porodice one su pre svega svedo\u010danstvo o postojanju nestalih. Ekshumacijom i ponovnim ukopom u individualne grobove porodice sti\u010du prostor u kojem mogu da neguju uspomenu i da \u010duvaju istinu da je osoba postojala[7]<\/a>.<\/p>\n

 <\/p>\n

Podaci<\/strong>
\n9.733 nestalih u vezi sa ratovima 1991\u20132000. godine: u BiH 6.377, u Hrvatskoj 1.968 i na Kosovu 1.603.
\nPrema podacima FHP i FHP Kosova, koji obuhvataju i nestale u vezi sa ratom koje porodice nisu prijavile Me\u0111unarodnom komitetu crvenog krsta, sudbina jo\u0161 1.614 nestalih nije razre\u0161ena.<\/p>\n

 <\/p>\n

Zaklju\u010dak<\/strong>
\nGrob nije samo mesto ukopa, ve\u0107 i pravni, moralni i simboli\u010dki dokaz da su nestali postojali. On omogu\u0107ava porodicama da prona\u0111u utehu i dru\u0161tvu da odr\u017ei se\u0107anje na \u017ertve rata.<\/p>\n

 <\/p>\n

[1]<\/a> Anna Petrig \u2013 Ratne \u017ertve i njihova groblja (The war dead and their gravesites, <\/em>IRRC, 2009)<\/p>\n

[2]<\/a> Gra\u017cyna Baranowska \u2013 Napredak u obavezi vra\u0107anja posmrtnih ostataka (Advances and progress in the obligation to return the remain<\/em>s, IRRC, 2017)<\/p>\n

 <\/p>\n

[3]<\/a> Eric Stover & Rachel Shigekane \u2013 Nestali nakon rata (The missing in the aftermath of war<\/em>, IRRC, 2002)<\/p>\n

[4]<\/a> Pauline Boss \u2013 Porodice nestalih (Families of the Missing,<\/em> IRRC, 2017)<\/p>\n

[5]<\/a> Sylvain Froidevaux \u2013 Humanitarna akcija, verski ritual\u00a0 i smrt (Humanitarian action, religious ritual and death<\/em>, IRRC, 2002)<\/p>\n

[6]<\/a> Alex K. Olumbe & Ahmed K. Yakub \u2013 Upravljanje, ekshumacija i identifikacija posmrtnih ostataka (Management, exhumation and identification of human remains<\/em>, IRRC, 2002)<\/p>\n

[7]<\/a> Johanna Mannergren Selimovi\u0107 \u2013 Nestali I masovne grobnice (The Missing and the Mass Graves<\/em>, Baltic Worlds, 2023)<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"U ime REKOM mre\u017ee pomirenja, Fond za humanitarno pravo, Dokumenta, UDIK i Fond za humanitarno pravo Kosovo pozivaju vlade postjugoslovenskih… ","protected":false},"author":119,"featured_media":191452,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[2653,1710,422],"tags":[],"class_list":["post-191451","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-frontpage-bhsc","category-rekom-vesti-bhsc","category-vesti-bhsc"],"acf":[],"yoast_head":"\nPrioritet u re\u0161avanju sudbine nestalih: identifikacija posmrtnih ostataka u mrtva\u010dnicama - REKOM ~ KOMRA ~ RECOM<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.recom.link\/bhsc\/prioritet-u-resavanju-sudbine-nestalih-identifikacija-posmrtnih-ostataka-u-mrtvacnicama\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Prioritet u re\u0161avanju sudbine nestalih: identifikacija posmrtnih ostataka u mrtva\u010dnicama - 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