{"id":183207,"date":"2020-07-31T16:05:40","date_gmt":"2020-07-31T15:05:40","guid":{"rendered":"https:\/\/www.recom.link\/?p=183207"},"modified":"2020-08-07T13:40:53","modified_gmt":"2020-08-07T12:40:53","slug":"oluja-u-kulturi-sjecanja-sadasnjost-i-buducnost-zajednickog-pamcenja","status":"publish","type":"post","link":"https:\/\/www.recom.link\/bhsc\/oluja-u-kulturi-sjecanja-sadasnjost-i-buducnost-zajednickog-pamcenja\/","title":{"rendered":"‘Oluja u kulturi sje\u0107anja’: Sada\u0161njost i budu\u0107nost zajedni\u010dkog pam\u0107enja"},"content":{"rendered":"

Treba oponirati dr\u017eavnim industrijama kulture sje\u0107anja i omogu\u0107avati \u0161to vi\u0161e propitivanja nacionalisti\u010dkih istina o \u2018Oluji\u2019, slo\u017eili su se u\u010desnici tribine \u2018Oluja u kulturi sje\u0107anja\u2019, koja je u organizaciji Documenta<\/em>\u00a0\u2013 Centar za suo\u010davanje s pro\u0161lo\u0161\u0107u<\/strong><\/a>, u ime REKOM<\/abbr> Mre\u017ee pomirenja, odr\u017eana u Novinarskom domu u Zagrebu.<\/h4>\n

U\u010desnici debate pod nazivom \u201eOluja u kulturi sje\u0107anja\u201c ukazali su na to se u regionu i dalje takmi\u010de zvani\u010dne verzije doga\u0111aja u ratovima tokom devedesetih godina s potrebom da sve \u017ertve budu priznate.<\/p>\n

Sagovornici iz Hrvatske i Srbije su naveli da se vlasti opiru prihvatanju odgovornosti za ratne i zlo\u010dine protiv \u010dovje\u010dnosti. Istovremeno, nove tehnologije i dru\u0161tvene mre\u017ee omogu\u0107avaju da se dominantni narativi o ishodima rata i doga\u0111ajima sve \u010de\u0161\u0107e propituju. Zbog toga kao va\u017ean zadatak organizacija civilnog dru\u0161tva vide potrebu za vo\u0111enjem regionalnog dijaloga u kojem klju\u010dnu ulogu ima REKOM Mre\u017ea pomirenja. U\u010desnici kao slede\u0107i va\u017ean zadatak ozna\u010davaju potrebu da se mla\u0111e generacije prvo upoznaju s \u010dinjenicama o ratnim godinama, jer ih \u010desto do\u017eivljavaju vrlo emotivno.<\/p>\n

U\u010desnici debate su bili prof. dr Vjeran Pavlakovi\u0107<\/strong><\/a>, Odsjek za kulturalne studije, Sveu\u010dili\u0161te u Rijeci; dr Jelena \u0110ureinovi\u0107<\/strong><\/a>, Fond za Humanitarno Pravo, Beograd; Branka Vierda<\/strong><\/a>, koordinatorica programa Pomirenje i Pravda u Inicijativi mladih za ljudska prava u Zagrebu; Jerko Bakotin<\/strong><\/a>, novinar Portala Novosti, i Sa\u0161a Milo\u0161evi\u0107<\/strong>, generalni sekretar Srpskog narodnog vije\u0107a<\/a> i nekada\u0161nji novinar TV Zagreb i HRT. Moderator debate je bio\u00a0dr Boris Stameni\u0107<\/strong>, koordinator programa Kultura sje\u0107anja u\u00a0Documenta<\/a>.<\/p>\n

https:\/\/www.youtube.com\/watch?v=4nTSUFgE2q8<\/a><\/p>\n

Snimak<\/a> debate, koja je direktno preno\u0161ena, dostupan je kanalu RECOM na YouTube, kao i na stranici<\/a> na Facebook.com<\/p>\n

<\/p>\n

Moderator tribine, Dr. Boris Stameni\u0107 iz Documente, u uvodnim rije\u010dima naglasio je va\u017enost \u201eOluje\u201c kao povijesnog doga\u0111aja koji je odredio ishod rata u Hrvatskoj te predstavio sudionike debate o interpretacijama Oluje u kulturama sje\u0107anja: Prof. dr. Vjerana Pavlakovi\u0107a s Odsjek za kulturalne studije, Sveu\u010dili\u0161ta u Rijeci, Dr. Jelenu \u0110ureinovi\u0107 iz Fonda za humanitarno pravo iz Beograda, Branku Vierdu, iz Inicijative mladih za ljudska prava, Jerka Bakotina, novinara tjednika Novosti te Sa\u0161u Milo\u0161evi\u0107a, dopredsjednik Srpskog narodnog vije\u0107a.<\/p>\n

\u201eOluja\u201c\u00a0predstavlja polariziraju\u0107u temu, koja godinama razdvaja gra\u0111ane u Hrvatskoj, kao i Hrvatsku i Srbiju. Dosta se o\u010dekivalo od hrvatskog pravosu\u0111a i Ha\u0161kog tribunala, ali su ta o\u010dekivanja velikim dijelom iznevjerena – rekla je\u00a0uvodno Vesna\u00a0Ter\u0161eli\u010d, voditeljica Documente \u2013 Centra za suo\u010davanje s pro\u0161lo\u0161\u0107u.<\/p>\n

Najavu da \u0107e\u00a0potpredsjednik Vlade\u00a0Boris Milo\u0161evi\u0107\u00a0biti na proslavi 25. godi\u0161njice \u2018Oluje\u2019 u Kninu, a vicepremijer\u00a0Tomo Medved\u00a0na komemoraciji za \u017ertve u Gruborima, Sa\u0161a Milo\u0161evi\u0107 ocijenio je kao velik doga\u0111aj i mogu\u0107u veliku promjenu.<\/p>\n

U nekoliko narednih mjeseci vidjet \u0107emo da li \u0107e se desiti promjena dr\u017eavne politike u vidu objavljivanja baze ratnih zlo\u010dina, mijenjanja \u010dinjenice da je hrvatsko sudstvo jo\u0161 uvijek etni\u010dki pristrano i na kraju da li \u0107e se mijenjati dr\u017eavne manifestacije, da se s hrvatske strane uz notu slavlja doda i notu tuge i da srpska strana bude spremna u\u201c\u2018Oluji\u201c\u00a0vidjeti ne samo zlo\u010dine i egzodus, ve\u0107 i legalnu akciju koja je zna\u010dila vra\u0107anje podru\u010dja\u00a0tzv.\u00a0Krajine u dr\u017eavni sustav – rekao je Sa\u0161a Milo\u0161evi\u0107.<\/p>\n

Mnogi od nas suo\u010deni su sa stanjem da je\u00a0\u201eOluja\u201c\u00a0legalna, ali da su mnogi njeni segmenti kriminalni, kao i da je ona akt osloba\u0111anja dr\u017eave, ali i akt etni\u010dkog \u010di\u0161\u0107enja. Vladaju\u0107i monolitni zvani\u010dni narativ mora biti oponiran, jer \u2018Oluja\u2019 niti je sveta, niti je herojska, niti je korisna kako je to nama predstavljano kroz politiku, medije i sistem obrazovanja – rekao je Milo\u0161evi\u0107 i dodao da s \u2018Olujom\u2019 ima\u00a0\u201e\u0161izofren odnos\u201c.<\/p>\n

\u017delim pobje\u0107i od svega povezanog s njom, ali stalno radim ne\u0161to s njom u vezi, otkako sam u avgustu 1995. proveo 20 dana na terenu oko Knina i s kolegama iz Centra za ljudska prava\u00a0UN<\/abbr>-a svaki dan nailazio na mu\u010dene i spaljene le\u0161eve, pa bi to prijavljivali onima koji su to koji sat ranije po\u010dinili – posvjedo\u010dio je Sa\u0161a Milo\u0161evi\u0107.<\/p>\n

U\u010desnici su se bavili i pitanjem mogu\u0107ih promjena u procesu suo\u010davanja s pro\u0161lo\u0161\u0107u i narativa o ratovima 1990-ih.<\/p>\n

U Srbiji postoji industrija kulture se\u0107anja i njen osnovni diskurs je da je Srbija bila primorana da se bori i \u017ertvuje. Nije slu\u010dajno \u0161to se govori o slavnoj pro\u0161losti i o srpskom herojstvu, slavi se vojsku i ulogu oru\u017eanih snaga u ratovima, ali se memori\u0161u samo srpske \u017ertve – rekla je Jelena \u0110ureinovi\u0107, isti\u010du\u0107i da je autoviktimizacija u re\u017eiji srpske dr\u017eavne industrije sje\u0107anja nazadovanje u odnosu na ranije periode. Dok se spominje\u00a0\u201eOluja\u201c\u00a0\u017ertve se zloupotrebljava u politi\u010dke svrhe, porodice \u017ertava postaju vidljive jedino tog dana u godini, a nemaju nikakvo priznanje, rekla je ona.<\/p>\n

Dok se u Srbiji vidi promjena narativa, od o\u010duvanja Jugoslavije do o\u010duvanja Srbije, u Hrvatskoj je isti narativ od kraja rata do danas – to su viktimizacija Vukovara i pobjeda u Kninu. Narativ se nije promijenio i jezik je isti jer se i danas koriste izrazi \u2018velikosrpska agresija\u2019 i \u2018branitelji\u2019 – naglasio je Vjeran Pavlakovi\u0107, dodaju\u0107i da je Hrvatska ostvarila sve ciljeve: dobila je rat, granice koje je htjela i u\u0161la u\u00a0NATO<\/abbr>\u00a0i\u00a0EU<\/abbr>.<\/p>\n

Mogu\u0107\u00a0je neki druga\u010diji na\u010din sje\u0107anja, kao \u0161to je 2012. u Kninu dana druga\u010dija poruka pru\u017eanja ruke drugoj strani. Ali svaka dr\u017eava \u017eeli stvoriti realnost svojim gra\u0111anima, tako da imamo multiple kulture sje\u0107anja. Sre\u0107om, sad postoje i nevladine organizacije – zaklju\u010dio je Pavlakovi\u0107.<\/p>\n

Branka Vierda naglasila je da su mladi intenzivno involvirani u te teme, uo\u010davaju da postoje istine koje se ne mogu propitivati i da tu ne\u0161to ne \u0161tima. Spomenula je uspje\u0161an projekt Inicijative mladih kojim je ostvaren povijesni iskorak i pru\u017eena prilika da se mladi okupe na jednom mjestu kako bi kreirali zajedni\u010dke narative o ratovima 1990-ih.<\/p>\n

Ispitujemo dominantne narative u postjugoslovenskim dr\u017eavama koji se uveliko razlikuju, a moramo vidjeti mo\u017eemo li o pro\u0161losti govoriti kroz pomirenje i zajedni\u0161tvo ili \u0107e nas ti narativi zauvijek razdvajati. Mladi nose transgeneracijsku traumu bez obzira \u0161to osobno nisu krivi \u0161to su dio naroda koji su ratovali i ne mogu snositi odgovornost za ono \u0161to se zbivalo 1990-ih. Ipak, mladi u Crnoj Gori ne znaju za logor u Morinju jer s roditeljima ne razgovaraju o tome – rekla je Vierda i podsjetila na\u00a0web site<\/em>\u00a0\u2018Rat u Srbiji\u2019<\/a>\u00a0koji je pokrenula Inicijativa mladih u Srbiji, a \u010diji je cilj da se odupre narativu da ta zemlja nije \u010dinila zlo\u010dine i da nije bila umije\u0161ana u ratni raspad\u00a0SFRJ<\/abbr>. Sajt je izazvao zanimljive reakcije, a javili su se mnogi ljudi koji \u017eele doprinijeti oboga\u0107ivanju sadr\u017eaja, rekla je Vierda, isti\u010du\u0107i da su ti projekti prilika dijelu mladih da osvijeste i razvijaju kriti\u010dko razmi\u0161ljanje o narativu u koji ih se poku\u0161ava smjestiti.<\/p>\n

Inzistiramo na odgovornosti institucija jer je to jedino \u0161to mo\u017eemo dati kao doprinos da se te stvari ne ponove – kazala je Vierda.<\/p>\n

Jerko Bakotin, koji se izme\u0111u ostalog bavio istra\u017eivanjem likvidacije desetak civila u Dvoru 1995., naglasio je da je cilj Hrvatske bila podjela BiH, \u0161to se poku\u0161ava negirati, iako je to potvr\u0111eno u ha\u0161kim presudama, a sam\u00a0Tu\u0111manozna\u010den kao dionik zlo\u010dina\u010dkog poduhvata.<\/p>\n

Ali mi imamo mnogo ve\u0107ih problema u kulturi sje\u0107anja kao \u0161to je Jasenovac, gdje dr\u017eava financira revizionisti\u010dke udruge. Borbu za istinu moramo prenijeti u arenu politi\u010dke borbe jer su sve \u010dinjenice poznate, ali su bez utjecaja na \u0161ire dru\u0161tvo i to je po\u010detak dugog i dugotrajnog procesa – zaklju\u010dio je Bakotin.<\/p>\n

Kori\u0161teni dijelovi izvje\u0161taja “Protiv dr\u017eavnih industrija sje\u0107anja”<\/strong><\/a> Tjednika Novosti, autor Nenad Jovanovi\u0107<\/strong><\/a>, objavljeno 31.7.2020.<\/em><\/p>\n

Documenta – Centar za suo\u010davanje s pro\u0161lo\u0161\u0107u\/REKOM Mre\u017ea pomirenja<\/h6>\n","protected":false},"excerpt":{"rendered":"U\u010desnici debate pod nazivom \u201eOluja u kulturi sje\u0107anja\u201c ukazali su na to se u regionu i dalje takmi\u010de zvani\u010dne verzije doga\u0111aja u ratovima tokom devedesetih godina s potrebom da sve \u017ertve budu priznate.","protected":false},"author":118,"featured_media":183234,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1921,1710,422,2360],"tags":[2525,2527,2507,2523,2521,2524,2391,2506,2508,1874,2483,2522,1870,2509,2510,2526,1904,1884],"class_list":["post-183207","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-debate-bhsc-3","category-rekom-vesti-bhsc","category-vesti-bhsc","category-video","tag-andrej-plenkovic","tag-boris-milosevic","tag-branka-vierda","tag-debata","tag-documenta-hr","tag-dvor-na-uni","tag-fond-za-humanitarno-pravo","tag-jelena-dureinovic","tag-jerko-bakotin","tag-kultura-secanja","tag-oluja-1995","tag-portal-novosti","tag-rekom-bhsc","tag-sasa-milosevic","tag-sveuciliste-u-rijeci","tag-tomo-medved","tag-vesna-terselic-bhsc","tag-yihr"],"acf":[],"yoast_head":"\n'Oluja u kulturi sje\u0107anja': Sada\u0161njost i budu\u0107nost zajedni\u010dkog pam\u0107enja - 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